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Following the Great Fire of London, people became increasingly aware of protecting themselves against disaster and finding ways to plan ahead to ensure the large-scale destruction of London didn’t happen in such a way again. New laws were passed to ensure the future of the metropolis and also to help move an ever-growing city forward into a new generation. New policies which were passed were concerned with rebuilding, the style of houses, design, construction and layout of the streets but also provision was made in terms of fire fighting for the city. One new law stated that each quarter of the new city should have 800 leather buckets and 50 ladders available in case of fire.[1] Each house also had to have buckets available as well. In 1667, a notable writer, doctor and economist, Dr Barbon, was heavily involved in the reconstruction of London and also in developing the first formal insurance company. It was called The Insurance Office and was based near the Royal Exchange.[2] Other companies were soon formed such as the Friendly Society and the Hand In Hand Company and every company would have its own firefighting team in order to help protect the properties they insured. The oldest documented fire insurance company was The Sun Fire insurance company founded around 1710. They still existand after many permutations are now known as the Royal & Sun Alliance In the event of a fire, all brigades from the individual insurance companies would rush to the fire in case it was one of their buildings. If the fire wasn’t in one of their properties then they would either leave or stand and watch. However, for a fee other companies would put out the fire of a someone who had a different insurance policy and eventually they would also put out fires of non-subscribers as the fire could spread easily to one of their properties on their own insurance policy. However, this was not a practical situation. There needed to be a quicker way for companies to know the buildings they represented. Firemarks were created and issued to all policyholders. Originally they were made out of tin and would be fixed to the outer wall of the house or under the eaves. As they evolved they were also made of iron, lead and brass and bore the symbol of the insurance company and often a serial number as well. The fire marks were used during the eighteenth and nineteenth centuries until there the municipal fire brigades were established. The first company to use the fire mark was The Sun Fire Office and their plaques featured the sun with a face on it. The Sun Fire Office fire marks can be seen in Montpelier Row still on several of the properties. By 1825 fire marks were no longer routinely used, many homes left up the marks regardless of whether they subscribed or not and this can be seen in Montpelier Row, Twickenham where several have remained and can still be seen clearly today. A number of properties still retain their original fire marks which were placed on the front wall, near the eaves or in the centre of the front wall. On one of the properties we can see the marks of both the Hand In Hand Insurance Company and the Westminster Insurance Companies.
The insurance companies kept very basic details of their policyholders which outlined the property, the items insured and the sums insured for. Surviving records tell us something about the residents and their status and wealth as well as the value of the house at the time. The Sun Fire records are held at the London Metropolitan Archives and these provide an sight into the lives of those whose properties were insured as well as their status and wealth. The homes in Montpelier Row were clearly for the affluent and many of those who lived there at varying stages in the eighteenth and nineteenth centuries were annuitants, as well as military men, lawyers and merchants.
'Susannah Course no 15 Montpelier Row Twickenham in Middlesex made on her dwelling on her dwelling house, brick and tile situate as aforesaid not exceeding five hundred and ten pounds'[6] It goes on to list the other goods and buildings which were insured and these included: Freehold goods - not exceeding £500 Painted books - not exceeding £20 Wearing apparell - not exceeding £40 Plates and cups - not exceeding £60 China and glass - not exceeding £20 Stable at the bottom of the garden - £25 Coach House - £25 The fire marks and the associated insurance records provide a wonderful little snapshot into the past. Telling us something about the people, the homes, the value of buildings and goods and that insurance policies could be taken out with such little paperwork! References
[1] https://www.irmi.com/articles/expert-commentary/the-worlds-first-insurance-company, first accessed 05/06/2017. [2] https://www.irmi.com/articles/expert-commentary/the-worlds-first-insurance-company, first accessed 05/06/2017. [3] Now number 11 Montpelier Row. The Sun Life Insurance record, London Metropolitan Archives, ADD CODE NUMBER [4] Sun life insurance, London Metropolitan Archives, ADD CODE NUMBER [5] National Archives Currency Converter from old money to new money, based on rates in 2005. http://www.nationalarchives.gov.uk/currency/ [6] London Metropolitan Archives, Royal Sun Alliance insurance records, Susanna Course, 21 June 1791.
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Hubble Bubble Toil and Trouble For hundreds of years witches have roamed the land, disguised as elderly ladies, hiding moles and birthmarks from prying eyes, stealing animals and destroying crops. Many had black cats as their familiar, turned milk sour and spread disease. Or did they? Witch fever gripped Europe from the fifteenth to the late eighteenth century and it became a real concern to people living not only in England but across Europe. But for many elderly lonely woman, those who had been widowed or who were unwell this became a terrifying hunt of innocent people. Henry VIII passed the first witchcraft law in 1542 but it was in 1562 that it became illegal and James I of England was known for his interest in the occult. Dreadful trials and horrible persecutions took place causing much suffering and torment on largely innocent and vulnerable women. During the sixteenth century England was noted for its attempts to find and try women believed to be witches and by the mid seventeenth century a man called Matthew Hopkins became known as the Witchfinder General, condemning over 300 women to death in his time. He was paid handsomely, mainly hunting witches in East Anglia and in what was a strongly Puritan area, and reputedly killed 19 women on one day.
However, the letters ‘M’ and ‘V’ were used to represent the Virgin Mary as well as a shape which resembles ‘P’, although the reasons behind this are a little unclear. Many Witch Marks exist and have been identified in barns and churches across England but until autumn 2016 there had been no formal collection of data to see how these marks were used in secular properties and to what extent these marks had been used. Historic England undertook a survey and asked people to submit photos of the marks in their home and are currently analysing the results.
One Surrey witch who seemed to have escaped capture and became somewhat of a local legend was Mother Ludlam. There is a cave in the sandstone hills near Frensham in Surrey. Many legends surround this. But one favourite is that this was the home of Mother Ludlam, a friendly witch who provided for the local community. If villagers wanted anything then they would go to the cave and stand on a boulder outside and ask Mother Ludlam for it. When they returned home, there it was on the front door step of their homes. The only requirement was that it was returned within two days. Legend has it that one day a man requested the witches cauldron. Reluctantly as it was her property, she did grant his wish with the usual condition that it was returned in two days. However, the man failed to bring it back and Mother Ludlam left her cave in search of the man angered that he had failed to comply with the agreement. She chased him from his home and he fled apparently taking refuge in Frensham Church.
Unable to get the cauldron out, is still there to this day and has been used over the years for many things including festivals and vicars are thought to have brewed ale in it for centuries! The witch hunts reached their peak in the late sixteenth century to mid seventeenth century although the hunt did continue in some areas until much later and there are records of cases into the early nineteenth century. If you live in a pre-eighteenth century house then there’s a good chance there might be some apotropaic marks lurking somewhere. |
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